BAPTISM OF
WATER AND SPIRIT
"Then
Peter said to them, Repent, and be baptized every one of you in the
name of Jesus Christ for the remission of sins, and you shall
receive the gift of the holy spirit" (Acts 2:38 KJV).
The baptism
ceremony with its various steps is the process by which a person makes and
ratifies an eternal agreement between themselves, God the
Father, and Jesus Christ. Upon completion of the final ritual of the
baptism ceremony, a person becomes a son of God the Father
and a brother of Jesus Christ in the holy and divine Family of God.
The
baptism ceremony is not for the purpose of becoming a member of a
physical organization; it is for the purpose of becoming a son of
God in the Family of God. No earthly organization of humans
can offer the immense privilege of sonship in the Family
of God; only God the Father can bind a person to himself and
place them into his family.
The
allegiance one makes at baptism is to God the Father and Jesus
Christ, not to anything or anyone else. Baptism is a very
serious commitment to make. From the moment a person is
baptized and receives the holy spirit, a total commitment is made
to God the Father and Jesus Christ.
The
baptized person has committed to an endeavor that will lead to
eternal life as a member of the family and government of God
(Rev.3:5,21; 5:10; 20:4-6) or to eternal death if this commitment in
not kept (Lk.9:62; Heb.6:4-6; 10:26-27; Rev.20:13-15; 21:8). God the Father and
Jesus Christ have committed themselves to help the newly begotten
son through the very power that sustains the universe and
all that exists. See Matt. 6:25-34; Heb.13:5-6;
Jn.14:12-14.
BAPTISM BY
WATER
The Water
The following
are symbolic and literal meanings of the baptismal water into which a person is
immersed:
- A grave
- The purifying blood of
Christ
- The washing away of sin
The water is
also a medium through which God the Father performs the purification
of the person's spirit and body prior to implanting his Spirit
within them.
The
Ceremony
The
water portion of the baptismal ceremony has several different symbolical
and literal meanings:
- Death, burial, and
resurrection
- Sins forgiven and washed
away
- Purification of the body
Death,
Burial, and Resurrection
Baptism
is not only a symbolic representation of our
death, burial, and resurrection to a new life in Christ but also it is a
physical and spiritual reality. Notice how Paul reminds the elect at Rome of
their baptism and their sinless condition before God when he exhorts
them to live a sinless life before God and man.
Romans
6:1-11 KJV
"What
shall we say then? Shall we continue in sin, that grace
may abound? God forbid. How shall we, that are dead to sin, live any
longer therein? Know you not, that so many of us as were baptized
into Jesus Christ were baptized into his death?" (vs.1-3).
As a person
descends beneath the baptismal waters, their old life symbolically dies and is
buried. The baptismal water symbolizes a grave and truly would become a grave if
the person being baptized were held under the water for very long:
"Therefore
we are buried with him by baptism to death: that like
as Christ was raised up from the dead by the glory of the
Father, even so we also should walk in newness of life. For if we have been
planted together in the likeness of his death, we shall be also in the likeness
of his resurrection:" (vs.4-5).
When a
person is raised out of the water, they are symbolically and
literally raised to a new life. After baptism, the repentant person has
become sinless and is no longer under the penalty of death for violating
God's law. Moreover, their spirit and body have been purged of all
sin and defilement:
"Knowing
this, that our old man is crucified with him, that the body of
sin might be destroyed, that henceforth we should not serve
sin. For he that is dead is freed from sin. Now if we be dead
with Christ, we believe that we shall also live with him: Knowing
that Christ being raised from the dead dies no more;
death has no more dominion over him" (vs.6-9).
Dead to
Sin
"For in
that he died, he died to sin once: but in that he lives, he lives to
God. Likewise reckon you also yourselves to be dead indeed to sin,
but alive to God through Jesus Christ our Lord" (vs.10-11). See also
Rom.7:6; Heb.9:13-14.
As
Christ is dead to sin, so are those who have God's
Spirit dwelling within them; they are free from the penalty of sin
and can look forward to becoming an immortal spirit-being that can never
die:
"For
in baptism you see how your old, evil nature died with him and
was buried with him; and then you came up out of death with him
into a new life because you trusted the Word of the mighty God who
raised Christ from the dead. You were dead in sins, and your sinful
desires were not yet cut away. Then he gave you a share in the
very life of Christ, for he forgave all your sins, and blotted out
the charges proved against you, the list of his commandments which you had
not obeyed. He took this list of sins and destroyed it by nailing it
to Christ's cross" (Col.2:12-14 LBP). See also Col.3:1-4.
Sins
Washed Away
Although
baptism is symbolic of a physical death and a resurrection, it is also
much more. During this ceremony, the person being baptized is washed clean
and purged of all sin by the power of God's spirit through the
sacrifice of Christ and, at that moment, the baptized person—devoid
of sin—is righteous before God.
Prior to the
advent of Jesus Christ, washing with water as an act of purification was a
part of the sacrificial system. During the gospel age of salvation,
it is the water of the baptismal ceremony and the blood
of Jesus Christ that picture and perform this
purification. It is, in fact, through the sacrificial blood
of Jesus that we are forgiven of our sins and washed clean of
all defilement that would prevent us from coming before the Father to
receive his Spirit. Paul, Titus, and John all spoke about the washing away of
sin by pure water, the blood of Jesus, and the cleansing power of
God's Spirit:
"Let
us draw near with a true heart in full assurance of faith, having
our hearts sprinkled from an evil conscience, and
our bodies washed with pure water" (Heb. 10:22 KJV).
"Or
do you not know that the unjust ones will not inherit
the Kingdom of God? Do not be led astray, neither fornicators,
nor idolaters, nor adulterers, nor abusers,
nor homosexuals, nor thieves, nor covetous ones,
nor drunkards, nor revilers, nor plunderers shall inherit the
Kingdom of God. And some of you were these things, but you are washed; but
you were sanctified; but you were justified in the nature of the
Lord Jesus, and in the Spirit of our God" (1 Cor.6:9-11 KJV
Para.).
"But
when the kindness and love of God our Savior toward
man appeared, not by works in righteousness which we had done,
but according to his mercy he has saved us, through the washing
of regeneration and the renewal of the holy spirit, which he poured
out on us richly through Jesus Christ, our Savior"
(Tit.3:4-6 KJV Para.).
"And
from Jesus Christ, who is the faithful witness, and
the first begotten of the dead, and the prince of the kings of
the earth. To him that loved us, and washed us from our sins in his own
blood" (Rev.1:5 KJV). See also Rom.5:9; Eph.2:13; Heb.13:12;
1 Jn.1:1-7; 3:5-6; Rev.5:9; 7:13-14.
Purification of the Temple
Under
the first agreement with national Israel, the priesthood, the
people, and all things that came into close contact with God had to
be purified and kept clean, because God will not dwell where
there is sin or impurity. See Lev.19:2; 1 Pet. 1:15-16; Ex.29:36-46;
Deut.23:14; 1 Cor.3:17.
Many do not
realize that God has not changed and that, under the new agreement with
the elect of God and national Israel, God the Father requires all things
that come into close contact with him to be free from all sin and
impurity. This is why it is vitally important to become sinless and
pure through the blood of Christ:
"And
what agreement has the temple of God with idols? for you are
the temple of the living God; as God has said, I will dwell in them,
and walk in them; and I will be their God and they shall be my people.
Wherefore come out from among them, and be you separate, says
the Lord, and touch not the unclean thing; and I will receive you.
And will be a Father to you, and you shall be my sons and daughters, says
the Lord Almighty" (2 Cor.6:16-18 KJV).
Because God
will not allow his spirit to inhabit an impure place, a physical as well
as a spiritual change takes place during the baptismal ceremony. In the
baptismal water, God purifies the body through the power of his spirit so
that his holy spirit can dwell within the person's physical body. See
1 Tim.5:22; Tit. 1:15-16; Heb. 10:14-22; 1 Pet. 1:22; 1 Jn.3:1-3; 4:4.
"Don't
you know that you yourselves are God's temple and that
God's Spirit lives in you?" (1 Cor.3:16 NIV).
"Haven't
you yet learned that your body is the home of the holy spirit God
gave you, and that he lives within you? Your own body does not
belong to you. For God has bought you with a great price. So
use every part of your body to give glory back to God,
because he owns it" (1 Cor.6:19-20 LPB).
Notice that
the body of a child of God is a temple of God; it is God's Holy Place
where his spirit dwells.
Since
God will not allow his spirit to inhabit a sinful person, the
first thing one must do in order to receive his spirit is to repent
in order to rid one's mind (God's Holy Place) of all sin. The
second step is to sincerely ask God the Father to forgive our
sins through the sacrifice of Jesus Christ. The third step is to be
immersed in water for the washing away of sin through the blood of Christ and
for the purifying of the physical body that is to become a temple
where God will place his spirit.
HOW SHOULD
BAPTISM WITH WATER BE PERFORMED?
The
scriptures are very clear as to how to perform the
death, burial, and resurrection rituals of the baptismal ceremony.
The Word
Baptize
The English
word 'baptize' is from the Greek word 'baptizo', which means 'to immerse',
to 'plunge into', 'to put into', to dip'. It cannot mean
'sprinkle' or 'pour' because the Greek word for 'sprinkle' is
'rantidzo', and 'to pour' is 'cheo' in Greek.
Much Water
Required
"And
John also was baptizing in Aenon near to Salim,
because there was much water there: and they came, and
were baptized" (Jn.3:23 KJV).
Here, it is
shown that John required a place where there was a lot of water in
order for people to be completely submerged when they were baptized.
The
Example of Jesus
"Then
comes Jesus from Galilee to Jordan to John, to be baptized of him.
But John forbid him, saying, I have need to be baptized of
you, and come you to me? And Jesus answering said to
him, Suffer it to be so now: for thus it becomes us to
fulfill all righteousness. Then he allowed him.
And Jesus, when he was baptized, went up
straightway out of the water: and, lo, the heavens were opened to
him, and he saw the spirit of God descending like a dove, and lighting upon
him" (Matt. 3:13-16 KJV).
Here, Christ
comes up out of the water of the Jordan River, which shows that he was immersed
(baptizo), not sprinkled or poured upon (rantidzo or cheo). Jesus
left us an example of how to be baptized, and at the end of his earthly
ministry, Jesus told his followers to immerse others who accepted his Father's
offer to follow him.
Not only did
Jesus leave us an example of how to be baptized but also gave clear instructions
to his disciples to perform the ceremony by total immersion in water:
"Go
you therefore, and teach all nations, baptizing
(baptizo) them in the name of the Father, and of the Son, and of the holy
spirit:" (Matt. 28:19). See also Mk.16:16.
The Early
Church
The Book of
Acts is full of accounts of baptisms. One interesting account is when
Philip baptized the treasurer of Queen Candace. (Acts
8:27-39). Notice, there was enough water so that both men could get
into the water and still have enough room for the
eunuch to be totally covered with water:
"And the
treasurer of Queen Candace secured his chariot: and Philip and the
eunuch went into the water, and Philip baptized (Greek:
'baptizo') him. And as they came up out of the water, the spirit of
the Lord caught away Philip, and the eunuch did not see him anymore: and the
eunuch went on his way rejoicing" (Acts 8:38-39 Para.).
The
scriptural and historical records show very clearly how to use
water in the baptismal ceremony. The method taught by Christ and his
disciples was total immersion. Any other method of
baptism is a counterfeit and is not authorized or recognized by God the
Father or Jesus Christ.
BAPTISM OF
THE SPIRIT
The
final step in becoming a son of God is the baptism of
the holy spirit. After a person is made sinless and
pure through Christ's sacrifice, God the Father can ratify the New
Covenant with them by placing his spirit within them.
Upon
receiving the holy spirit, the baptized person becomes a son of God,
and an eternal agreement between the person, God the
Father, and Jesus Christ has been ratified and
sealed. See Rom.8:16-19; Jer.31:31-33; Heb.8:8-11.
Notice
what John the Baptist says about being baptized with the spirit:
"I indeed
have baptized you with water: but he shall baptize you with the holy
spirit" (Mk.1:8 KJV).
"And
I knew him not: but he that sent me to baptize with water, the same
said to me, Upon whom you shall see the spirit descending, and
remaining on him, the same is he which
baptizes with the holy spirit" (Jn.1:33 KJV). See also
Lk.3:16; Acts 11:15-16.
It is
interesting that the Greek word baptizo was used in translating
John's prophecy about spirit-baptism, because the scriptures
clearly show that when a person is baptized they are totally
immersed in the purifying power of God's spirit, and when God's spirit merges
with their spirit, it totally transforms the person into a new creation.
See our study concerning the sons of the new creation.
SENDING OF
THE SPIRIT
"If
you love me, keep my commandments. And I will petition the
Father, and he will give you another comforter that he may remain with you
forever, the spirit of truth, whom the world cannot receive
because it does not see him, nor know him. But you know him,
for he abides with you, and shall be in you" (Jn.14:15-17
KJV Para.). See Jn.16:13-14.
Paul Said:
"Now
if any man have not the spirit of Christ, he is none of his"
(Rom.8:9 KJV). See also Jn.14:21-24.
"For
as many as are led by the spirit of God, they are the sons of
God" (Rom.8:14 KJV).
Paul
said that only those who have the spirit of God are
his sons. Having the holy spirit is so important that one cannot
have salvation if they do not have it.
THE HOLY
SPIRIT IS A GIFT FROM GOD THE FATHER
"If
you then, being evil, know how to give good gifts to your children:
how much more shall your heavenly Father give the holy spirit to them that
ask?" (Lk.11:13 KJV).
Remember that
the apostle Peter said the following:
"Repent,
and be baptized every one of you in the name of Jesus Christ for the remission
of sins, and you shall receive the gift of the holy spirit"
(Acts 2:38 Para.).
"And
we are his witnesses of these things, and also the
holy spirit, whom God gives to those obeying him"
(Acts 5:32 KJV Para.). See also Acts 8:9-24; Gal.3:1-2.
The holy
spirit is a gift and God the Father wants to give it to those he
calls to salvation. Moreover, the apostle Paul clearly records
that one cannot have salvation without the spirit of God; therefore, it is
important to understand exactly what God's spirit is, what it does, and how to
receive it.
What is
God's Spirit?
One of the
most confusing teachings today concerns the definition of who or
what the holy spirit is and is not. This confusion
surrounds the false teaching that the Father, the Son, and the
holy spirit are somehow a composite of two or three personalities that are one
being, which has no individual personality. Because of this
and other similar teachings, the world's concept of the Father,
the Son, and the holy spirit is very confusing.
Below
is a list of some of the attributes and functions of the holy
spirit. See also our study paper concerning what the holy spirit is and how it
functions.
The holy
spirit is the following:
- An advocate and helper
- Truth
- A guide to truth
- Revealer of
prophetic events
- Giver of discernment
- A teacher and reminder
- Placer of God's law
within the mind
- The spirit of power
- A witness of Christ
- Transformer of a person
into a son of God
It is
unfortunate that many English translations of the Bible use the pronoun
'he' when referring to God's spirit. In reality, becauseGod's
spirit is a thing and not a personage, it should be referred to as
'it'. The spirit of God and the holy spirit are the same thing, and both
God the Father and Jesus Christ have this spirit.
God the
Father and Jesus Christ are spirit-beings who inhabit a spirit
dimension of time and space. It is through God the
Father's spirit-power, energy, and force that he animates, creates,
controls, and sustains all that exists. It is this spirit that God
the Father gives to those whom he has called to salvation.
The Spirit
of Adoption
One
important function of the holy spirit is to
transform a person into a son of God. When this function
of the spirit of God is applied to a person, they are
transformed into a son of God and made a member of the Family
of God. This transformation places a person at the starting point of
eternal life. This is the time of spiritual conception from
which one can grow toward spiritual maturity and perfection into an
immortal spirit-being.
In his letter
to the Church at Rome, Paul draws upon the example of the Roman adoption
system to illustrate how a person becomes a son of God:
"For as
many as are led by the spirit of God, these are the sons of God.
For you did not receive a spirit of slavery again to
fear, but you received a spirit of adoption by which we
cry, Abba! Father! The spirit itself witnesses with our spirit that we are the
children of God" (Rom.8:14-16 KJV Para.).
Roman
adoption was extremely difficult to accomplish, because the Roman father was the
absolute controlling power over the family. No matter how old a son
became, he was still in absolute possession and under absolute
control of his father. This made adoption into another family
a very serious and difficult thing to accomplish.
Under Roman
law, there were a number of symbolic ceremonies and rituals with many
witnesses, that had to take place before any adoption was considered legal
and binding. Moreover, once a son was legally adopted into his new family,
he lost all rights to his old family and gained the rights of a
legitimate son in his new family. By law, his old life was completely
wiped away (e.g., all debts were canceled). He was regarded as a
completely new and different person who was entering a new life upon
which the old life had no meaning or importance.
Under Roman law, he was, in fact, the son of his new father.
Paul
said the holy spirit is the witness of the adoption into
the Family of God, whereby the past life is wiped away—it is gone.
After this adoption, all debts are canceled and the new son of God begins a new
life in the Family of God, with all the rights of sonship.
HOW TO
RECEIVE THE HOLY SPIRIT
Receiving
the holy spirit is the most important event that can ever
happen to any human because it is at this point in time
that a person is transformed into a son of God and their body
literally becomes a temple of the living God.
The Laying
on of Hands
After
being immersed in water, having one's sins washed away and one's
body purified, the next ritual in the conversion process is the laying on of
hands for the receiving of the holy spirit, which is promised by
Jesus Christ.
The
Converts at Samaria
Shortly
after the holy spirit had been given on the Feast of
Pentecost, the gospel began to be preached with great zeal. Moreover, after
hearing the preaching of Philip, many in Samaria were baptized but
they did not receive the holy spirit:
"Now when
the apostles which were at Jerusalem heard that Samaria had
received the word of God, they sent to them Peter and
John: Who, when they were come down, prayed for them, that they might
receive the holy spirit: (For as yet he [it] was fallen
upon none of them: only they were baptized in the name of
the Lord Jesus). Then laid they their hands
on them, and they received the holy spirit" (Acts
8:14-17). See also Acts 9:10-18; 19:1-6.
These people
were baptized correctly yet they had not received God's
spirit. They had repented and been baptized yet they had not been
transformed into sons of God. However, when the apostles laid
their hands upon them, they received the holy spirit.
The
Converts at Ephesus
"And
it came to pass, that, while Apollos was at Corinth, Paul
having passed through the upper coasts came to Ephesus: and finding
certain disciples, he said to them, Have you received the holy
spirit since you believed? And they said to him, We have not so much as heard
whether there be any holy spirit. And he said to them, to what then were
you baptized? And they said, to John's baptism. Then Paul said, John
truly baptized with the baptism of repentance, saying to the people, that they
should believe on him which should come after him, that is, on Jesus Christ.
When they heard this, they were baptized in the name of the Lord Jesus. And
when Paul had laid his hands upon them, the holy
spirit came on them" (Acts 19:1-6 Para.). See also Acts
9:10-18; 2.Tim.1:6-7.
Again, we
find people who were sincere in their desire to follow God and
had followed the admonition of John the Baptist to repent and be baptized.
Although they had the right attitude, they lacked the knowledge of how to
obtain salvation through the sacrifice of Christ. After Paul explained
salvation through Jesus Christ, these people accepted the call to salvation and
were baptized in the name of Jesus Christ so that each could
become a son of God. Notice that it is through the laying on of hands that the
holy spirit is received.
Is the
Laying on of hands necessary?
Some
might feel that the laying on of hands is not
necessary because of the examples where some people received God's spirit
without this ritual (See Matt. 3:13-16; Acts 2:1-3). However, while it is
true that on special occasions God gave the holy spirit prior to baptism,
there is no promise from God that he will ever
make these exceptions again.
It is
clear that the apostles felt that it was necessary to lay hands on a
baptized person so that this person could receive the
holy spirit. Therefore, it is obvious that
the laying on of hands is a necessary and important
part of the baptismal ceremony.
Transformation into a Son of God
Upon
receiving the spirit of God, a person is literally transformed
from the original human creation into a new and different being. The
old person with only the spirit of man ceases to
exist, and a new person who has the spirit of God dwelling within them is born.
See Matt. 3:1-7; 2 Cor.5:17.
Although a
child of God still appears to be human, a transformation that makes a
person who has received the holy spirit different from other
humans has taken place. They have been converted into a son of God
with the genetic imprint of the God family, and although they are not yet an
immortal spirit-being, they are certainly a child of God and a
member of the Father's spiritual family. Moreover, at some time in the
future they will shed their bodies of flesh and receive an immortal spirit-body.
See 1 Cor.15:51-54; 1.Thes.4;13-17; Rev.20:6.
Those
who respond to God's call to salvation, repent, are baptized,
and receive his spirit can look forward to tremendous
rewards and happiness forever as an immortal being in the Family of God.
QUESTIONS
ABOUT BAPTISM ANSWERED
- Who has the Authority to
Baptize?
- Must a person be
baptized by an ordained minister or can any of the elect of God baptize a
repentant believer?
"Go and
teach all nations, baptizing them in the name of the
Father, and the Son, and of the holy spirit" (Matt. 28:19
Para.).
Although
the apostles baptized, there are scriptural references that
show others who were not ministers were also authorized to baptize.
Philip baptized and Paul was baptized by Ananias. See Acts 8:27-38;
9:10-18.
The
responsibility of anyone who wants to be baptized is to diligently
seek out a man who is truly a follower of Jesus Christ. Moreover, this man
must baptize using the method set forth by Jesus Christ.
Because it is
impossible for someone to know the spiritual condition of the person who is
performing the baptism, salvation does not depend on the man performing the
ceremony. However, it does depend on an individual's personal relationship
with God the Father and Jesus Christ. The importance of
baptism lies within the reason it is being performed and not within the person
performing the ceremony. Although these physical acts are required, spiritual
baptism is the responsibility of God the Father.
The agreement
made at the time of baptism is not between the man performing the
ceremony and the person being baptized; it is between God the
Father, Jesus Christ, and the person being baptized.
Once a person
has been baptized in the way that is set forth in scripture and has
received God's spirit, that person has fulfilled the requirement of
baptism for all time.
If after a
person's baptism, the person who performed the ceremony departs from
the faith, or the baptized person loses confidence in him, the baptism is still
valid.
Infant
Baptism and Childhood Conversion
- Is it proper to baptize
children?
The age you
must be prior to baptism is very difficult to establish because
it is predicated on belief, understanding, and repentance.
All
three of these mental conditions are prerequisites to baptism
and conversion. Moreover, all three are interdependent. For a person
to have belief, there must be some understanding of what is to be
believed.
Jesus says
repent and believe the Gospel:
"After
John was put in prison, Jesus came into Galilee, preaching the
gospel of the Kingdom of God, saying, The time is
fulfilled, and the Kingdom of God is at hand: repent, and
believe the gospel" (Mk.1:14-15 Para.).
In order to
repent and believe in the gospel, a person must have an understanding of
what to repent and what the gospel of the kingdom is. In all of the
acts of baptism recorded in the New Testament, those who were
baptized understood the circumstances surrounding Jesus and what he
preached. Moreover, they were able to make their decisions based on the facts
presented.
A
prerequisite for baptism is repentance:
"Then
Peter said to them, Repent, and be baptized every one of you
in the name of Jesus Christ for the remission of sins, and you
shall receive the gift of the holy spirit" (Acts 2:38 Para.).
But
repent of what? Be sorry for what? Desire to change
what? In order to repent, a person must first
have an elementary understanding of God's plan for mankind.
It is quite
evident that a person cannot have the kind of belief, understanding, and
repentance necessary for baptism unless a person
is mature enough to have developed the mental capacity
to be able to make intelligent decisions.
It is also
evident that infants and very young children have not developed the
mental maturity, had the life experience, nor
acquired the emotional stability that is required to make and stand
behind decisions of the magnitude that are required before and after
baptism.
All of
the scriptural examples of baptism show only young or older adults
being baptized. There are no scriptural examples or
evidence that support the belief that very young children should be
baptized.
Setting
a minimum age requirement for baptism is
impossible because of the differences in the speed with which each
individual grows into mental and emotional maturity. The
decision of whether or not a person is old enough for baptism
depends entirely upon a person's maturity level, understanding of God's
word, and desire to follow God. See Lk.3:8.
Speaking
in Tongues
- Must a person speak in
tongues in order to have God's spirit?
God has
a reason for everything he does, and so it is with the gift of
languages. There are a number of reasons why this gift is given to
God's elect. Contrary to popular belief, speaking in tongues
does not mean to babble in unintelligible gibberish upon receiving of the
holy spirit or at any other time during one's spiritual life.
The ability
to speak in foreign languages was given on the Feast of Pentecost
and thereafter as a witness that the holy spirit had
been given as prophesied to both the Covenant People and to the
Gentiles, and that it was given for the purpose of preaching
the gospel to people who spoke foreign languages. For a
detailed analysis of the gift of speaking in foreign
languages, see our study paper concerning speaking in tongues.
In the
Name of the Father, the Son, and the Holy Spirit
Why is a
person baptized in the name of the Father, the Son, and the holy
spirit, and what does it mean to be baptized in the name of
the Father, the Son, and the holy spirit?
Jesus Christ
commanded that it be done this way (Matt. 28:19). And
because he is the author and finisher of our faith, he has the right
to set the rules.
Although
Jesus said to baptize in the name of the Father and of the Son
and of the holy spirit, he does not refer to names in particular,
rather he uses an idiomatic expression to show the
authority by which baptisms are to be performed. Those who
perform this ceremony for the God family are authorized to do so by
God the Father and Jesus Christ through the power of their spirit.
How Long
Should You Wait Before Baptism?
How soon
should a person be baptized after they come to an understanding of the
gospel and truly desire to follow God? Is there a given period
of time a person must wait between the time they decide to
repent and the time of baptism? If so, how
long should a person wait?
Some
might think there should be a probation period for
the repentant believer to reflect on their decision to follow
God's direction and somehow show others they are worthy of baptism.
As in all
spiritual matters, we must let God's word be our guide. After Peter's inspired
sermon on the festival of Pentecost, there were almost
3,000 people baptized:
"Then
they that gladly received his word were baptized: and the same day
there were added to them about three thousand souls" (Acts 2:41 KJV).
These
people heard the gospel of Christ, made a decision to change
their lives by following Jesus Christ, and were baptized
all in the same day.
During this
particular Festival of Pentecost, the vast majority of the people in
Jerusalem at that time were observing a commanded festival.
Just 50 days before, they had observed the Passover and the Days of
Unleavened Bread.
These people
were very aware of Jesus' crucifixion and resurrection. Additionally, most
of them had a good understanding of the holy scriptures and
were practicing the laws of God; otherwise, they would
not have been there observing the Festival of Pentecost.
Upon hearing
the explanation of the events that had transpired concerning Jesus, they
were given a new dimension in understanding by God the Father—they were
called to repentance:
"For
the promise is to you, and to your children, and to all that
are afar off, even as many as the Lord our God shall call" (Acts
2:39 KJV).
The
situation between Philip and the eunuch is very similar to the
event recorded in Acts, chapter two. Philip explained God's
word to the eunuch, the eunuch believed, accepted the call
of God, and was baptized immediately. (Acts 8:27-38).
In explaining
the circumstances surrounding his own baptism, Paul says that
Ananias urged him to be baptized quickly. (Acts
22:12-16). On one occasion a man and his entire household were
baptized at night after hearing and believing the gospel. (Acts
16:16-33).
It is
apparent that God did not intend for a person he has called to go through some
probation period. In every instance in the New Testament where repentant
believers requested baptism, the ordinance was administered immediately or
as soon as possible. Therefore, a truly repentant person should be
baptized as soon as possible in order to fulfill
the scriptural example and receive the gift of the holy spirit.
Baptism by
Someone Other than a Believer
What if
a person has repented of their sins and wants to be baptized,
but for some reason beyond their control they cannot find a
man of like faith to baptize them?
If a man of
the same faith cannot be found to perform the rite of baptism and the laying on
of hands for the receiving of the holy spirit, it is permissible to
use a man who is a friend or a man whom one respects as an honest and
ethical person to perform the rites of baptism.
Remember
that baptism is the sealing of a contract between you and
the God family, not between you, the man performing the
baptism, and the God family.
If it becomes
necessary to utilize the services of someone other than a believer for the
purpose of baptism, it is important that the man doing the baptizing is
instructed to say the proper words in respect to the rite of baptism. God will
know your heart in this matter and that you are performing this act in faith and
obedience to his word to the best of your ability.
Just before
you are completely submerged under the water, the following should be said
by the man performing the baptism:
"Great
God of all things I, [the name of the person baptizing
you], come before you to baptize [your name] at [your
name] request, and as a sign of [your name] desire to give [your
name] life to you and to follow the way of life you have
written in your Holy Word. I do now at [your name] request
baptize [your name] into the name, and authority, of the Father and
the Son through the power of the holy spirit. Be it so according to your
will, Sovereign Father of all things."
As far
as the laying on of hands for the receiving of the holy spirit,
we cannot give much direction other than saying that God the
Father will know your heart. If you ask God, he will make a way for you to
receive his spirit of power, comfort, and sonship.
Baptism is a
very serious step to take because it is the way we sign and seal a
contract with God the Father and Jesus Christ. Once this agreement is made
between a human being and the God family, the baptized individual will have
embarked on a journey that will lead to eternal life or eternal
death, depending upon the individual's faithfulness to the agreement. This
is why we are admonished by Jesus Christ to count the costs before
we make an agreement to follow his and the Father's way of life.
By B.L.
Cocherell