Our attention has been called to the
above subject in the past week by the receipt of a brochure of twenty-one pages,
published by the International Religious Liberty Association, entitled, "Appeal
and Remonstrance," embodying resolutions adopted the General Conference of the
Seventh-day Adventists (Feb. 24, 1893). The resolutions criticize and censure,
with much acerbity, the action of the United States Congress, and of the Supreme
Court, for the invading the rights of the people by closing the World's Fair on
Sunday.
The Adventists are the only body of
Christians with the Bible as their teacher, who can find no warrant in its pages
for the change of the day from the seventh to the first. Hence their
appellation, "Seventh-day Adventists." Their cardinal principle consists in
setting apart Saturday for the exclusive worship of God, in conformity with the
positive command of God himself, repeatedly reiterated in the sacred books of
the Old and New Testaments, literally obeyed by the children of Israel for
thousands of years to this day, and indorsed by the teaching and practice of the
Son of God whilst on earth.
Per contra, the Protestants of the
world, the Adventists excepted, with the same Bible as their cherished
and sole infallible teacher, by their practice, since their appearance
in the sixteenth century, with the
time-honored practice of the Jewish people before their eyes, have rejected the
day named for His worship by God, and assumed, in apparent contradiction of His
command, a day for His worship never once referred to for that purpose, in the
pages of that Sacred Volume.
What Protestant pulpit does not ring
almost every Sunday with loud and impassioned invectives against Sabbath
violation? Who can forget the fanatical clamor of the Protestant ministers
throughout the length and breadth of the land against opening the gates of the
World's Fair on Sunday? the thousands of petitions, signed by millions, to save
the Lord's Day from desecration? Surely, such general and widespread excitement
and noisy remonstrance could not have existed without the strongest grounds for
such animated protests.
And when quarters were assigned at the
World's Fair to the various sects of Protestantism for the exhibition of
articles, who can forget the emphatic expressions of virtuous and conscientious
indignation exhibited by our Presbyterian brethren, as soon as they learned of
the decision of the Supreme Court not to interfere in the Sunday opening? The
newspapers informed us that they flatly refused to utilize the space accorded
them, or open their boxes, demanding the right to withdraw the articles, in
rigid adherence to their principles, and thus decline all contact with the
sacrilegious and Sabbath-breaking Exhibition.
Doubtless, our Calvinistic brethren
deserved and shared the sympayour of all the other sects, who, however, lost the
opportunity of posing as martyrs in vindication of the Sabbath
observance.
They thus became a "spectacle to the
world, to angels, and to men," although their Protestant brethren, who failed to
share the monopoly, were uncharitably and enviously disposed to attribute their
steadfast adherence to religious principle, to Pharisaical pride and dogged
obstinacy.
Our purpose in throwing off this
article, is to shed such light on this all-important question (for were the
Sabbath question to be removed from the Protestant pulpit, the sects would feel
lost, and the preachers be deprived of their "Cheshire cheese") that our readers
may be able to comprehend the question in all its bearings, and thus
reach a clear conviction.
The Christian world is, morally
speaking, united on the question and practice of worshiping God on the first
day of the week.
The Israelites, scattered all over the
earth, keep the last day of the week sacred to the worship of the
Deity. In this particular, the Seventh-day Adventists (a sect of Christians
numerically few) have also selected the same day.
Israelites and Adventists both appeal
to the Bible for the divine command, persistently obliging the strict observance
of Saturday.
The Israelite respects the authority of
the Old Testament only, but the Adventist, who is a Christian, accepts the New
Testament on the same ground as the Old: viz., an inspired record also. He finds
that the Bible, his teacher, is consistent in both parts, that the Redeemer,
during His mortal life, never kept any other day than Saturday. The Gospels
plainly evince to him this fact; whilst, in the pages of the Acts of the
Apostles, the Epistles, and the Apocalypse, not the vestige of an act canceling
the Saturday arrangement can be found.
The Adventists, therefore, in common
with Israelites, derive their belief from the Old Testament, which position is
confirmed by the New Testament, indorsing fully by the life and practice of the
Redeemer and His apostles the teaching of the Sacred Word for nearly a century
of the Christian era.
Numerically considered, the Seventh-day
Adventists form an insignificant portion of the Protestants population of the
earth, but, as the question is not one of numbers, but of truth, and right, a strict sense of
justice forbids the condemnation of this little sect without a calm and unbiased
investigation; this is none of our funeral.
The Protestant world has been, from its
infancy, in the sixteenth century, in thorough accord with the Catholic Church,
in keeping "holy," not Saturday, but Sunday. The discussion of the grounds that
led to this unanimity of sentiment and practice of over 300 years, must help
toward placing Protestantism on a solid basis in this particular, should the
arguments in favor of its position overcome those furnished by the Israelites
and Adventists, the Bible, the sole recognized teacher of both litigants, being
the umpire and witness. If however, on the other hand, the latter furnish
arguments, incontrovertible by the great mass of Protestants, both cases of
litigants, appealing to their common teacher, the Bible, the great body of
Protestants, so far from clamoring, as they do with vigorous pertinacity for the
strict keeping of Sunday, have no other [recourse] left than the admission that
they have been teaching and practising what is Scripturally false for over
three centuries, by adopting the teaching and practice of what they have
always pretended to believe an apostate church, contrary to every warrant and
teaching of sacred Scripture. To add to the intensity of this Scriptural and
unpardonable blunder, it involves one of the most positive and emphatic commands
of God to His servant, man: "Remember the Sabbath day, to keep it
holy."
No Protestant living today has ever yet
obeyed that command, preferring to follow the apostate church referred to than
his teacher the Bible, which, from Genesis to Revelation, teaches no other
doctrine, should the Israelites and Seventh-day Adventists be correct. Both
sides appeal to the Bible as their "infallible" teacher. Let the Bible decide
whether Saturday or Sunday be the day enjoined by God. One of the two bodies
must be wrong, and, whereas a false position on this all-important question
involves terrible penalties, threatened by God Himself,
against the transgressor of this "perpetual covenant," we shall enter on the
discussion of the merits of the arguments wielded by both sides. Neither is the
discussion of this paramount subject above the capacity of ordinary minds, nor
does it involve extraordinary study. It resolves itself into a few plain
questions easy of solution:
- 1st. Which day of the week does the
Bible enjoin to be kept holy?
- 2nd. Has the New Testament modified
by precept or practice the original command?
- 3rd. Have Protestants, since the
sixteenth century, obeyed the command of God by keeping "holy" the day
enjoined by their infallible guide and teacher, the Bible? and if not, why
not?
To the above three questions we pledge
ourselves to furnish as many intelligent answers, which cannot fail to vindicate
the truth and uphold the deformity of error.
-------------
[From the Catholic
Mirror of Sept. 9, 1893]
"But faith, fanatic
faith, one wedded fast To some dear falsehood, hugs it to the last."
--Moore.
Conformably to our promise in our last
issue, we proceed to unmask one of the most flagrant errors and most
unpardonable inconsistencies of the Bible rule of faith. Lest, however, we be
misunderstood, we deem it necessary to premise that Protestantism recognizes no
rule of faith, no teacher, save the "infallible Bible." As the Catholic yields
his judgment in spiritual matters implicitly, and with the unreserved
confidence, to the voice of his church, so, too, the Protestant recognizes
no teacher but the Bible. All his spirituality is derived from its
teachings. It is to him the voice of God addressing him through his sole
inspired teacher. It embodies his religion, his
faith, and his practice. The language of Chillingworth, "The Bible, the whole
Bible, and nothing but the Bible, is the religion of Protestants," is only one
form of the same idea multifariously convertible into other forms, such as "the
Book of God," "the Charter of Our Salvation," "the Oracle of Our Christian
Faith," "God's Text-Book to the race of Mankind," etc., etc. It is, then, an
incontrovertible fact that the Bible alone is the teacher of Protestant
Christianity. Assuming this fact, we will now proceed to discuss the merits of
the question involved in our last issue.
Recognizing what is undeniable, the
fact of a direct contradiction between the teaching and practice of Protestant
Christianity -- the Seventh-day Adventists excepted -- on the one hand, and that
of the Jewish people on the other, both observing different days of the week for
the worship of God, we will proceed to take the testimony of the teacher common
to both claimants, the Bible. The first expression with which we come in contact
in the Sacred Word, is found in Genesis 2:2 "And on the seventh day He [God]
rested from all His work which He had made." The next reference to this matter
is to be found in Exodus 20, where God commanded the seventh day to be kept,
because He had himself rested from the work of creation on that day;
and the sacred text informs us that for that reason He desired it kept,
in the following words; "wherefore, the Lord blessed the seventh day
and sanctified it." (1) Again we read in chapter 31, verse 15: "Six days you
shall do work; in the seventh day is the Sabbath, the rest holy to the Lord;"
sixteenth verse: "it is an everlasting covenant," "and a perpetual
sign," "for in six days the Lord made heaven and earth, and in the seventh He
ceased from work."
(1) Of course the scriptures quoted
throughout in these editorials are from the Douay, or Catholic, Version
-ED.
Back to Articles Page!
Church of God Pagosa, thegodkind.org Web pages created and material written by Jeffrey T. Maehr. Copyright
© 2015 All rights reserved. Reproduction allowed if credit
to this website is listed with material. Other copyrights listed accordingly.